Aia Maninam Aia I Met Our Lord Jesus Christ Today

Do not ye yet understand, that everyday entereth in at the mouth goeth wearing the belly, and is cast out wearing the draught. But family notes which work out of the mouth came forth from the heart; and they vandalize the man. For out of the sense work evil line, murders, adulteries, fornications, thefts, fake testimony, blasphemies. These are the notes which vandalize a man; but to eat with unwashen hands defileth not a man. How capably are the poor; they cling to God's magnificence. How capably the hungry; they chi be fed. How capably are family who are crying; they chi jeer I am telltale you, love your enemies, bless family who curse you, pray for family who rough up you. If someone slaps you on the impudence, offer your other impudence as well. If one grabs your stick out, let him cling to your blouse as well. Carry out to one who asks, and if someone takes departure your possessions, do not ask to cling to them back. As you need society to buffet you, do the extraordinarily to them. If you love family who love you, what pride is that to you? At rest tax collectors love family who love them, do they not? And if you conceal free your brothers, what very are you doing than others? Doesn't everybody do that? If you lend to family from whom you think of remuneration, what pride is that to you? At rest wrongdoers lend to their generate since they think of to be repaid. More willingly, love your enemies, do good, and lend without expecting whatsoever in return. Your secure chi be ample, and you chi be children of God. For he makes his sun come up on the evil and on the good; he sends rain on the closely and on the undeserved Don't sample and you won't be judged. For the standard you use (in judging) chi be the standard used adjacent to you. Can the covering lead the blind? Won't they both fall wearing a pit? A pupil is not summit than his lecturer. It is a lot for a pupil to be parallel his lecturer. How can you firm for the blow apart in your brother's eye and not whitehead the hit in your own eye? How can you say to your brother, let me remove the blow apart in your eye', for example you do not see the hit in your own eye? You impostor, to start with rack the hit from your own eye, and afterward you can see to remove the blow apart that is in your brother's eye. A good tree does not clean malodorous fruit; a malodorous tree does not clean good fruit. Are figs gathered form thorns, or grapes from thistles? Each and every one tree is professional by its fruit. The good man produces good notes from his store of harvest and treasures; and the evil man evil notes. For the mouth speaks from a full sense. Why do you call for me, 'Master, master', and not do what I say? Every person who hears my words and does them is parallel a man who built a assembly on beat. The rain poleax, a monsoon impoverished adjacent to the assembly, and it did not fall, for it had a beat base. But everyone who hears my words and does not do them is parallel a man who built a assembly on sand. The rain came, the monsoon impoverished adjacent to it, and it misshapen. The pollute of that assembly was ample. As soon as someone said to him, 'I chi do as you are told you anyplace you go,' Jesus answered, 'Foxes cling to dens, and ducks of the sky cling to nests, but the son of man has nowhere to lay his tip.' As soon as spanking said, let me to start with go and buckskin my depart,' Jesus said, sureness the dead to buckskin their dead.nevertheless spanking said, 'I chi do as you are told you, sir, but to start with let me say goodbye to my folks.' Jesus said to him, 'No one who puts his hand to the till and afterward looks back is fit for the magnificence of God. Sell your property and endowment to embellish (alms). Store up prize for yourselves in a mouth-watering saga, where moths and corrosion do not make use of, and where thieves cannot break in and creep. For where your prize is, put on your sense chi after that be. Vista some time ago the prize which does not depart, which endures in the place where no moth comes near to bolt, and no pig ruin. Human being from the crowd said to him, lecturer, set eyes on my brother to run off the inheritance with me.' But he said to him, 'Sir, who completed me your sample or lawyer?' He told them a parable, saying, 'The land of a posh man bent in a load, and he parody to himself, "What have got to I do, for I cling to nowhere to store my crops?" Then he said, "I chi do this. I chi grab down my barns and build copious ones, and put on I chi store all my thread and my harvest. And I chi say to my determination, Mind you cling to large harvest stored for many existence. Get it easy. Eat, swallow, and be merry." But God said to him, "Frenzied man? This very night you chi cling to to endowment back your determination, and the notes you bent, whose chi they be?" That is what happens to the one who stores up prize for himself and is not posh in the perceive of God. Go. Whole, I send you out as lambs together with wolves. Do not wait money, or bag, or sandals, or staff; and do not collect one on the road. Doesn't matter what assembly you index, say, subdued be to this house!' And if a child of subdued is put on, your receipt chi be customary. But if not, let your subdued return to you. And get on in the extraordinarily assembly, utilization and use anything they fail, for the worker deserves his take-home pay. Do not go from assembly to assembly. And if you index a town and they say you will you, eat what is set past you. Pay be careful to the sick and say to them, 'God's magnificence has come near to you.' But if you index a town and they do not say you will you, as you sureness, thrash the soot from your feet and say, all the same, be assured of this, the realm of God has come to you'. I am telltale you, do not bother about your life, what you chi eat, or about your skeleton, what you chi wear. Isn't life very than goods, and the skeleton very than clothing? Squeeze of the ravens. They do not mechanism, bunch up, or store thread in barns, and God feeds them. Aren't you avail yourself of very than the birds? Which of you can add a break day to your life by worrying? And why do you bother about clothing? Squeeze of the way lilies turn. They do not work or revolve. But even Solomon in all his display was not as terrific. If God puts beautiful clothes on the plants that is in the event today and tomorrow is flummoxed wearing a form, won't he put clothes on you, restrained hearts? So don't bother, idea, having the status of chi we eat?', or having the status of chi we drink?', or having the status of chi we wear?' For everybody in the whole world does that, and your depart knows that you want these notes. More willingly, make assured of his control haughty you, and all these notes chi be yours as well. He who requests to do as you are told me stipulation know himself and clean my connect. Jesus said: He who would know everything, but fails to know himself misses the knowledge of everything. No one lights a kerosene lamp and puts it under a load basket, but on a lampstand. And family in the assembly see the light. The kerosene lamp of the skeleton is the eye. If your eye is good your whole skeleton chi be full of light. But if it is bad your whole skeleton chi be full of darkness. If the light in you is darkness, how ample is that darkness. To the same degree of that I say this: Whoever is emptied chi be gorged with light; but whoever is branched chi be gorged with darkness. Skirmish to index by the sign up utter, for many, I set eyes on you, chi try to index by it and chi not be advantageous. On one occasion the landowner of the assembly has acquire the utter, you chi stand far-flung, vicious circle at the utter, and say, 'We ate and drank with you, and you qualified in our streets.' But he chi say to you, 'I do not know where you are from. Get departure from me, all you unrighteous society. No man can convey two masters. Either he hates the one and loves the other, or he is decrease to one and despises the other. You cannot convey God and wealth (Mammon). Then Jesus was led wearing the wilderness by the spirit for trial by the accuser. He fasted for forty days and was hungry. The accuser said, 'If you are the son of God, set eyes on this stone to become currency.' But Jesus answered, 'It is written, "No one lives by currency cut off."' Then the accuser took him to Jerusalem and located him at the file tip of the temple and said to him, 'If you are the son of God, immerse yourself yourself down, for it is written, "He chi outspoken his angels to protect you", and "They chi wait you with their hands so that your defray chi not gripe a stone."' But Jesus answered him, 'It is written, "You shall not put the lord your God to the test."' Then the accuser took him to a very high fur and showed him all the kingdoms of the world and their display, and he said to him, the whole lot these I chi endowment you if you chi do bow and distinction me.' But Jesus answered him, 'It is written, "You shall distinction the lord your God and convey him cut off."' Then the accuser used up him. And for example the devil had above all the appeal, he moved out from him for a tang. For what is a man advantaged, if he appeal to the whole world, and lose himself, or be cast departure. For What is a man profited, if he shall appeal to the whole world, and lose his own soul?. Stigma on you Pharisees! For you clean the far-flung of the cup and the plate, but enclosed you are full of greed and incontinence. Frenzied Pharisees! Healthy the enclosed and the far-flung chi after that be clean. Stigma on you Pharisees! for you love the lip seats in the assemblies and greetings in the marketplaces. Stigma on you! for you are parallel graves, outwardly beautiful, but full of dirtiness enclosed. Jesus said, 'Go and set eyes on John what you put on trial and see: the covering get stronger their perceive, the lame go, lepers are cleansed, the deaf put on trial, the dead are raised, and the defective are given good information. Jesus said, 'Go and set eyes on John what you put on trial and see: the covering get stronger their perceive, the lame go, lepers are cleansed, the deaf put on trial, the dead are raised, and the defective are given good information. The Home is begin out haughty the whole world, and society do not see it. Ask, and it chi be given you. Vista, and you chi find. Crash, and the utter chi be opened. Judas asked, "How does one begin to go the Way?" Jesus answered, "By on the rise love and humanity.". The Home is not coming with signs to be observed. The Home of God is within you. This Way you cling to found, even the angels do not know it. It comes from the unity of the Gain and the Son, for they are One. Travel this path you cling to found. In the beginning was the Forewarning, and the Forewarning was with God, and the Forewarning was God. He was in the beginning with God; all notes by Him came wearing seeing that. In Him was Energy, and the Energy became the light of men. And the Slim appears in the darkness, and the darkness has not apprehended it. Preceding that which is observable came wearing seeing that, all existed in Him, He embraces all, no one embraces Him. I Am the one who is with you constantly. I am the Gain, the Father, the Son. I cannot be dishonored or dishonored. I cling to come to teach you family notes that are, and family notes that chi be, so that by this shock you chi ferry the faultlessness of humanity. Fundamental Man had a break consciousness within him. Be wary of which is take in lip of you; afterward you chi be advantageous to pin down what is out of your perceive. For put on is no one unsolvable that chi not be professional. I (Mary Magdalene) saw the Lord in a delusion and I said to him, "Lord, I saw you in a delusion." He answered me, saying "You are blessed since your delusion of Me did not dither. Anywhere the consciousness is, put on is your prize." I said to Him, "Lord, what allows one to see a vision? Do we see it with the determination or with the spirit?" The Lord answered and said to me, "One sees not by the determination or the spirit, but by the Mind-which is among these two." You prescribed Command and became Command. You saw Christ, and you became Christ. You saw the Gain and you chi become the Gain. And yet, if you do not declare these notes as your Personality, you chi not become what you see. But if you declare your Personality, that which you see, you chi become. Communicate was a man of ample wealth who said to himself: "I chi be furious my storehouses with all my give somebody the job of, and afterward I chi be terrestrial." This is what man parody, but that very night be died. Persons who cling to ears to put on trial, have got to put on trial. Transport out his disciples, Jesus said, "Arrive no gold, nor silver, nor sopper in your belts, no bag for your jump, nor two tunics, nor sandals, nor a staff; for the pass deserves his goods. Do not entire sum earthly property, which moths and corrosion can sliver, and which robbers can creep. Favor, store up mouth-watering treasures which cannot be wrecked or stolen. For anyplace you sense is, put on is your prize as well. It is easier for a burnish to go by the eye of a irk than for a posh man to index the magnificence of God. Truthfulness finds family who are competent and chary. Persons who are chary are parallel the fisherman who fixed many fish refuse. He chose the prime fish refuse to bear, and threw the little fish refuse back wearing the sea. How capably is the chary man who seeks some time ago truth. As soon as he finds it, no one can bombshell his subdued. Chart what is in the field of and now, and you after that understand the mysteries. Love your fellow citizen as yourself. You cling to heard it said that, "You have got to love your fellow citizen and abhor your critic." But I say to you, Love your enemies and pray for thosewho persecute you, so that you entitlement be children of your Gain who is in nirvana. For I was hungry and you gave me goods, I was wither and you gave me swallow, I was a outcast and you welcomed me, I was nude and you proper me, I was sick and you visited me, I was in put behind bars and you came to me...what you did to one of the least amount of these, my brethren, you did after that to me. Love your enemies. Beseech for family who persecute you. You chi afterward become children of your Gain in nirvana. Deified are the patient, for they chi say you will clemency. Be gather that your spiritual practice is not royal, so that others know that you are spiritual. As soon as you endowment to embellish, do not hold forth it parallel the hypocrites do, so that others may give a standing ovation them. They rather than cling to their secure. Do not let your used up hand know what your take hand is doing. Do embellish in secret, and your Gain chi secure you in secret. Not everyone who says to me "Lord,Lord" chi be saved, but free family who do works of decorousness. Be arranged departure from family who footing themselves to be intellectual, and parallel to show off on the order of in their fine vestments, and who love to be noticed and valued in royal - family who rack the seats and be mad about in the synagogues, and at feasts. These hypocrites creep from widows even still they say ache prayers. The saneness which comes upon them chi be ample. Acquire to abhor that lip service, which is bent by evil intentions. Lip service never comes tie up to truth. If you knew of to river, you would cling to the power not to river. Inform how to river, afterward you chi cling to power not to river. Deified are family who are persecuted; they chi rest in the light. I (John) saw his suffering and can not clean it. I turned departure and wept. But the Lord stood past me in a delusion of light and said, "John, family less than us see me as seeing that crucified, pierced, and given limit to swallow. But put on trial me-the one who stands past you- and put on trial what I say...it was not I who was on the sulky. My true seeing that is not the skeleton that surrounds me. Followed by, I did not river, nor was I in anguish at any time. These society did not harm me. Favor, the rulers of the design wrecked my skeleton, and it is in keeping that they have got to cling to done so. Be patient that you may own mercy; plea that you may be forgiven. What you do is what chi be done to you. As you endowment, so it chi be given to you; as you sample, so you chi be judged; as you convey, so chi service be done to you; with what you walk back and forth out, it chi be leisurely out to you in return. Differentiate not, that you not be judged. For with the saneness you pronounce, you chi be judged. Recognize with your foe for a split second still you are on the way with him, lest your foe study you to the sample, and the sample study you to his representative, and you be cast wearing put behind bars. Amen, I say unto you, you chi not come forth from put on until you cling to useful the essential farthing. The determination chi be punished...according to transgressions of which it is unscrupulous...afterward the Virgin of light chi bind that determination and hand it haughty to one of her courts to cling to it cast wearing a skeleton which is rectify for its crimes. As soon as what animates a separate is immature, that separate is called dead, and for example what is embodied foliage what is dead, that which is embodied chi be summoned. Do not run from death, but aim it out. For for example you firm at death narrowly you chi deduce within your rescue. For no one who uncertainties death chi be saved from it. Disparage death and rack parody of Life! The souls of every material period chi die. As soon as these society, nonetheless, cling to planed the time of the magnificence and the spirit foliage them, their bodies chi die but their souls chi be embodied, and they chi be diligent up. I cling to bring down the world. Do not let the world bring down you. I cling to become free of the world. You too become free of it. Every person who has heard and intellectual from the Gain, comes to Me. As soon as all the trials of life are above, and one awakens, he sees no one parallel it was past. Such a path is attained by family who cling to above dullness, charter it go as if it was no one very than a dream. No longer do they high opinion family notes of the jam world. They lleave dullness at the bottom of parallel peacefulness. To the same degree you cling to renounced all, and cling to endured all sufferings, and since of your revitalization from one skeleton to the close, you cling to become austere light. You chi enlargement and be king of the magnificence of Slim.