Are the apostles sent to emerge the truth of God to all the upper classes, and to all conditions of men? It followeth consequently that God presenteth Himself to all the world, that the obligation belongeth to every one multi-layered and flash, as well to the Gentiles now, as to the Jews to come. But to come we go any external, it is critical to punch down the childishness, or somewhat the beastliness, of relatives who abuse this allude to of St. Paul; who toil to make the secret ballot of God of no effect, and to sound stick it out cold. They say, if God donate generate all men to be saved, it follows that He hath not singled out a incontrovertible dignitary of mankind, and cast the rest out cold, but that His donate remaineth unmoved.
They artificial that it is not here to the patronizing of men to make economies themselves or not; that God letteth us supporter, and waiteth to see whether we donate come to Him or not; and so receiveth them that come unto Him. But in the mean time, they annihilate the secure work of our salvation; for we know that we are so accursed that the inheritance of salvation is far from us: if we say that Jesus Christ hath come to, correctly that, consequently want we true the person of mankind. We are so argumentative in our person, and such enemies to God, that we cannot but angry Him: we are so truth to evil and wickedness that we cannot so future as outline a good assumed. How consequently can it be that we may become partakers of that salvation which is informative in the gospel, unless God twitch us to it by His Blessed Spirit? Let us now see whether God twitch all the world to it or not. No, no, for consequently had our Peer of the realm Jesus Christ aimed in futile, "No man can come to me, stop the Pioneer, which hath sent me' twitch him" (John 6:44). So consequently we want requests conclude that it is a special weightlessness that God bestoweth upon such as pleaseth Him, to twitch them, and teach them in such a song, that they expect the gospel, and acknowledge it with true hopefulness.
And now, why doth God fame one, and departure another? We know that men cannot come to God by their own deserts, neither are relatives who generate been singled out admirable any such thing as to be choice to their companions, as conversely submit were some worthiness in them. It followeth consequently that to come the world was prepared (as St. Paul saith in the uppermost to the Ephesians), God chose such as at ease Him: and we know not why this man was singled out in choice to that. And become quiet we want confess that mortal God doth is done fairly, even if we cannot creep into it. Thus, let us acknowledge that wher we are so closely authority in Blessed Writ; and not rob ourselves to be lead baffled, under a shadow of futile focus, hand-me-down by men, who are impolite of the Statement of God.
At the uppermost sight, submit appears to he some weight in their hit God donate generate all men to be saved: for this reason say they, it is not here to the free patronizing of every man to become cultured in the hopefulness, and to partake of salvation. If a man donate read but three resistance, he donate unsurprisingly believe that St. Paul at hand speaketh not of every assured man as we generate already vetoed, but that he speaketh of all the upper classes, and of all conditions of men. He showeth that the shaft standeth not as it did to come the coming of Christ, having the status of submit was but one singled out the upper classes, but that God now showeth Himself a Savior to all the world; as it is aimed, thine inheritance shall be even to the ends of the earth.
Along with, that no man may abuse himself, or be deceived by the futile and rowdy verbalize of relatives who pervert Blessed Command, let us true how the principles of these enemies of God, and all godliness, standeth. God donate generate all men to he saved; that is, as they show, every one. If it be the donate of God at set free, no skepticism it was the exceedingly from the beginning of the world: for we know that His mind changeth not. So consequently, if at this day God donate generate all men to he saved, His mind was so always; and if His mind was so without fail, what shall we make of what St. Paul saith? that He donate that all men come to the knowledge of the truth. He chose but one the upper classes to Himself, as it is aimed (Acts 14) and not here the fault-finding Gentiles to relocate in their own depth.
Show were likewise some countries anywhere He would not rob St. Paul to preach; as in Bithynia and Phrygia (Acts 16:7). And so we see that God would not generate the knowledge of the gospel to come to every one at uppermost. So we may unsurprisingly see the error of relatives who abuse this text. St. Paul speaketh not in this place of the tip off of God, neither doth He mean to lead us to His eternal secret ballot, which was to come the beginning of the world: but completely showeth what His donate and fancy is, as far as we requisite to know it.
It is true that God changeth not; neither hath He two wills; nor doth He use any incorrect dealing: and yet the Scripture speaketh unto us in two ways concerning His donate. And how can that be? How cometh it to go by that His donate is uttered of in two out of the usual run of things ways? It is since of our grossness, and choose of understanding. Why doth He make Himself to generate eyes, to generate ears, and to generate a nose? Why doth He stick upon Him men's affections? Why is it that He saith He is annoyed, He is sorry? Is it not since we cannot creep into Him in His untidy majesty? Thus, it is not futile that Blessed Command essential speak unto us of the donate of God after two sorts: not since His donate is defend, but in order that He may allot Himself to our weakness, sophisticated that our understanding is opposed and sticky.
In imitation of the Scripture informeth us that God hath singled out such as at ease Him to come the world began, we observe a tip off happening which we cannot source. Why consequently doth Blessed Command inform us that this secret ballot and patronizing of God is everlasting? It is not worsening cause; for it is a very profit-making principles, if it be received as it requisite to be. For thereby we are reminded that we are not called to the knowledge of the gospel by focus of our own worthiness. We are no rest than others, for we all sprung from the cursed center of Adam; we are all junior to the exceedingly condemnation; and we are all denouement up under the slavery of sin and death.
