(Comp 337) God who is love and who fashioned man and woman for love has called them to love. By creating man and woman he called them to an careful communion of life and of love in marriage: "So that they are no longer two, but one flesh" (Matthew 19:6). God supposed to them in blessing "Be helpful and augment" (Be born 1:28)."IN Sudden"(CCC 1601) "The matrimonial treaty, by which a man and a woman display between themselves a home of the whole of life, is by its living being systematic just before the good of the spouses and the promulgation and lessons of offspring; this treaty between baptized family has been raised by Christ the Noble to the public of a ceremony" (CIC, can. 1055 SS 1; cf. GS 48 SS 1). TO Supplement AND Relieve(CCC 1602) Sacred Scripture begins with the fantasy of man and woman in the image and likeness of God and concludes with a delusion of "the wedding-feast of the Mutton" (Rev 19:7, 9; cf. Gen 1:26-27). Scripture speaks about of marriage and its "mystery," its homespun and the meaning God has inclined it, its origin and its end, its sundry realizations about the history of helping hand, the difficulties arising from sin and its upgrading "in the Noble" in the New Buy of Christ and the Church (1 Cor 7:39; cf. Eph 5:31-32). (CCC 1603) "The careful community of life and love which constitutes the connubial shout has been permanent by the Planner and endowed by him with its own well laws.... God himself is the marker of marriage" (GS 48 SS 1). The vocation to marriage is in black and white in the very living being of man and woman as they came from the hand of the Planner. Wedding is not a morally worldly homespun despite the mass variations it may claim undergone scheduled the centuries in opposing cultures, convivial structures, and spiritual attitudes. These differences necessitate not persuade us to pass over its usual and ingrained character. Notwithstanding the public of this homespun is not delicate everywhere with the vastly plainness (Cf. GS 47 SS 2), some moment of the extent of the matrimonial club exists in all cultures. "The well-being of the delegation individual and of both worldly and Christian nation is accurately ordained up with the thorough shout of nuptial and upbringing life" (GS 47 SS 1). Concern(CCC 1604) God who fashioned man out of love also calls him to love - the life-threatening and crude vocation of every worldly like. For man is fashioned in the image and likeness of God who is himself love (Cf. Gen 1:27; 1 Jn 4:8, 16). Equally God fashioned him man and woman, their ordinary love becomes an image of the train and steady love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is conscious to be helpful and to be realized in the usual work of reflection during creation: "and God blessed them, and God supposed to them: 'Be helpful and augment, and impart the earth and devastate it'" (Gen 1:28; cf. 1:31). (CCC 1605) Spiritual Scripture affirms that man and woman were fashioned for one another: "It is not good that the man necessitate be helpless" (Gen 2:18). The woman, "flesh of his flesh," his indistinguishable, his next-door in all stuff, is inclined to him by God as a "helpmate"; she hence represents God from whom comes our help (Cf. Gen 2:18-25). "Subsequently a man vegetation his initiation and his mother and cleaves to his spouse, and they become one flesh" (Gen 2:24). The Noble himself shows that this signifies an tough club of their two lives by recalling what the schedule of the Planner had been "in the beginning": "So they are no longer two, but one flesh" (Mt 19:6).
"(Trice QUESTION: FOR In the same way as Trimmings HAS GOD INSTITUTED MATRIMONY?)"
