Monday, February 21, 2011

Mystery Of Naphtali And Divine Will

Mystery Of Naphtali And Divine Will
The primary two words of Emergence reveal the mystery of the Byword as the mystery of the two hearts (lebb). Bahir 10 reveals that the whole of the Blend of the Space is through in the image of these two imaginary hearts. The Bahir refers us to the prophecy about Naphtali in Deuteronomy 33: 23, "The stuffy is the blessing of YHVH". The Bahir needs us to imitate on this verse in tab to the context of the story of Naphtali in Scripture. Naphtali's establish is recorded in Emergence 30: 7-8. Read at a mystical level we see the Clairvoyant or Untroubled Rachel partner in crime with the word maidservant or handmaid (shifkhat). Rachel calls the son (bar/ben) Naphtali so "I notion God, I convinced my sister" [naftuley elohim niftalti im-akhoti]. The word translated as notion can as well be translated as scrap or mechanism. Mystically this proclaims that the adorable Handmaid Rachel (as well partner in crime with the maidservant Miriam at the Red Sea) ended her prayer and praise influences God and influences her sister-spouse the Angelic Humor to bring forth the Son (bar/ben/bera) represented by the Patriarch Naphtali. Knock down this prayer notion or strategy she attains all. In Luke's Gospel Miriam ha Kedosha (Our Lady) refers to herself as the obfuscate maidservant (handmaid) of the Peer of the realm from now concerning her with Rachel and Miriam (sister of Moshe Rabbenu). Rashi speaks of Miriam in the Mechilta, "A maidservant saw at the Red Sea what Ezekiel did not see in his visions." The Jewish sages sincere us that God appeared to Miriam and the children of Israel as a pubescent boy (naar/yeled) as the God of redemption and release. At Sinai He appeared as a bearded old man (zaken/elder) wrapped in his Tallit as the God of the Written Law.

Deuteronomy 33: 23 states: "And to Naphtali saying Naphtali satiated with Blessed Fortitude and Vigorous is the blessing of YHVH to grant the Sea and the South" [naftali s'ba ratzon u-maley birkat YHVH yam v'darom y'rashah]. Concerning is revealed at a mystical level that the Blessed Vigorous (maley) comes from Blessed Fortitude. The Blessed Vigorous is the satiated Fortitude -the full and complete Fortitude (ratzon). The One that is favorably satiated with Blessed Fortitude is Miriam ha Kedosha (Our Lady). Naphtali as son is the One convinced by the prayers of the handmaid. Emergence 49: 21 even refers to Naphtali as a female deer (Finance), "Naphtali is a hind let inactive delivering charming sayings". The Zohar as well refers to Kneset Yisrael as the Finance. This is Naphtali as the Handmaid herself as one that influences by prayer and understanding. Accordingly Blessed Vigorous is the Blessed Fortitude in incessant Act. The handmaid enters that Blessed Fortitude in incessant act ended influencing prayer and she is let inactive as a pubescent hind in that Fortitude frolicking and booming in the rounds of Blend, Redemption and Dedication. She beholds God at the outset at the level of the 'Yehi' (fiat) of Blend as a bearded over wrapped in a tallit of light. As she descends (ascends) within the Blessed Fortitude she beholds God as a revealed pubescent man at the level of the 'Yehi' of Redemption. At the third level of the 'yehi' of Dedication one beholds Him as a suddenly boy or Christ Adolescent or outcome (tenoch). As Miriam ha Kedosha enters this Clairvoyant rose slide along she too goes from full-grown Competitor Sovereign to pubescent living thing to the suddenly child Miriam. This is symbolized as the pubescent Miriam (sister of Moses) scrutiny better-quality the Ark of the outcome Moses.

Credit: new-generation-witch.blogspot.com