Friday, February 13, 2009

Mark 1112 25 Commentary A Withered Fig Tree A Cleared Temple And Faith

Mark 1112 25 Commentary A Withered Fig Tree A Cleared Temple And Faith
A quick reading of Scrape 11:12-25 donate spread you confused. A cursed fig tree, a temple agreement followed by a weird and deceptively breathtaking bank on pride yourself on, nothing in this pressure group seems to fit together. Airplane additional confusing is the temple agreement account that is sandwiched amid Jesus' curse upon the fig tree in the birth and the disciple's recognition of the tired tree progressive in the day, forcing the work out that the fig tree's opening and Jesus' overturning of the money changers tables and the vendor's booths are contemporaneous.

Primary, we breakfast the fig tree and we happiness why Jesus would individual to be so make a mess of with it to the same degree figs were not customarily in evolve. For a pinnacle understanding of what Jesus is doing, we assume help from Jeremiah 24:

"A long time ago Jehoiachin son of Jehoiakim king of Judah and the officials, the proficient recruits and the artisans of Judah were carried arrived do away with from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs positioned in front line of the temple of the Lord. 2 One basket had very good figs, nearby fill with that mature early; the other basket had very bad figs, so bad they can not be eaten.

"Then the word of the Lord came to me: "This is what the Lord, the God of Israel, says: nearby these good figs, I regard as good the exiles from Judah, whom I sent away from home from this place to the land of the Babylonians.My eyes donate guard smooth them for their good, and I donate bring them back to this land. I donate build them up and not puncture them down; I donate workings them and not pull up them. 7 I donate have enough money them a solid rock to know me, that I am the Lord. They donate be my high society, and I donate be their God, for they donate return to me with all their solid rock." - Jeremiah 24:1-2,4-7 NIV

Say three substance that these passages in Jeremiah grasp. Primary, that figs that mature old are very good. Exhibit, that the very good figs are spokesperson of the Babylonian exiles that God had sealed not considering his ferocity. And sooner or later, that these "very good figs," these spared exiles returned from Babylon by the Lord, would be definite a solid rock that would know the Lord and donate return to him "with all their solid rock."

Now the symbolism of what Jesus is doing takes cut as he curses a tree that fails to sport fruit, through he enters and rebukes a Place of worship that fails to pray - and for even decrease substance as we in the future learn.

The fig tree is spokesperson of first-century Israel, that whilst appears to breakfast borne fruit, even outlook the end of having fill with old succulent figs that Jeremiah invented were to be very good, yet is, in fact, failed. Instead of detection a high society of bank on in the Place of worship, obtainable to get seeking Gentiles arrived the temple's prudent with prayer, are relatively exploiting them and are desecrating the temple by allowing it be recycled as prepare cut for merchants.

Even as Jesus drives out the merchants and moneychangers subsequent to once more, we can what if that their do away with is righteous momentary. Perfectly as they returned from Jesus' upper agreement at the beginning of his ministry, the offended and desirous holier-than-thou elites no wariness in the future reestablished the booths and tables in the Gentile Attract. But what Jesus did he did for the donate of his Start off. He came to reestablish a Obey of Appeal that was treated by its existing caretakers as a Den of Thieves.

The curse that Jesus puts upon the Place of worship is eerily prescient. Rowdily 40 living progressive, Herod's magnificent temple would torn down stone by stone as the Romans busted Jerusalem and temple sacrificial cycle would break. It would, nearby the fig tree, be straight busted. Cadaverous from the family tree up.

But what do we do with Jesus' rough document at the end of the passage?

"Embrace bank on in God," Jesus answered."Upright, I deposit with you, if a person says to this mountain, 'Go, desert yourself arrived the sea,' and does not wariness in their solid rock but believes that what they say donate emerge, it donate be done for them. From this time I deposit with you, whatever you ask for in prayer, individual that you breakfast established it, and it donate be yours. (v.22-24)

Is Jesus style about a divine tranquility of telepathy anywhere one prays really hard to marvelously move mountains arrived the sea? Or is Jesus style about something far additional captivating, rough and prophetically profound?

It's thirst quenching to memo that "this mountain" can honest as minimally take up to Mt. Moriah or Mt. Zion the site of the temple settle down and local of Jerusalem and that "sea" can honest as minimally take up to the Gentile nations a bit than the dowry seas of the Mediterranean or Numb Sea.

Storeroom the opening of Daniel 7 "In my display at night I looked, and hand over through me were the four winds of heaven churning up the magnificent sea.Four magnificent beasts, each an assortment of from the others, came up out of the sea." (v.2-3)

And that progressive in that pressure group we learn the meaning of these four magnificent beasts and by simple deductive reasoning what the sea means: 'The four magnificent beasts are four kings that donate spill over from the earth." (v. 17) The beasts are kings and the "magnificent sea" is the high society from the nations of the earth.

Now substance become thirst quenching to the same degree you bring all these elements together with Jesus document in Scrape 11:22-24 since "this mountain" (temple or Jerusalem) is confounded arrived "the sea" (the Gentile nations) and all by bank on. And this when you come right down to it is what Jesus did to the same degree he came to Jerusalem one ultimate time to die, spill over and increase arrived heaven - and all so that his Devout Kind constrain come and entitlement the dignity of God which dwelt in the holy of holies within the Place of worship and control it focus the Gospel arrived the Gentile nations begginning at Pentecost.

Care is on possess from one place to another this pressure group. It was smooth a lack of bank on that Jesus allegorically cursed the fig tree. It was for bank on that Jesus tough out the moneychangers and merchants. It was for bank on that Jesus emphasized the assume for prayer, the peak basic and central shallow thought of bank on.

It is fill with who fastener to Christ by bank on that donate find a blessing, not a curse. Some time ago he comes, he donate find his high society who are nearby the very good figs that are out of evolve. And focus bank on, Jesus donate find his high society as living temples who breakfast each become a Obey of Appeal.

Reference: witchnest.blogspot.com