47. WHO IS THE Divine Choice Not in TO US BY JESUS CHRIST? (Section 1)
(Comp 47) The Divine Choice is the third Quality of the Highest Fortunate Trinity. He is God, one and entire with the Foundation and the Son. He "income from the Foundation" (John 15:26) who is the belief weakness a belief and the origin of all trinitarian life. He income each from the Son (Filioque) by the eternal Capability which the Foundation makes of him to the Son. Sent by the Foundation and the Embodied Son, the Divine Choice guides the Clerical "to know all truth" (John 16:13).
"In Curt"
(CCC 263) The assignment of the Divine Choice, sent by the Foundation in the name of the Son (Jn 14:26) and by the Son "from the Foundation" (Jn 15:26), reveals that, with them, the Choice is one and the enormously God. "Amongst the Foundation and the Son he is worshipped and overestimated" (Nicene System of belief).
To deepen and explain
(CCC 245) The apostolic aspiration re the Choice was confessed by the flash ecumenical board at Constantinople (381): "We be incorporated in the Divine Choice, the Noble and donor of life, who income from the Foundation" (Nicene Creed; cf. DS 150). By this response, the Clerical recognizes the Foundation as "the completely and origin of the whole deity" (Legislature of Toledo VI (638): DS 490). But the eternal origin of the Choice is not unattached with the Son's origin: "The Divine Choice, the third moral fiber of the Trinity, is God, one and entire with the Foundation and the Son, of the enormously heart and each of the enormously rank... Yet he is not called the Choice of the Foundation personally,... but the Choice of both the Foundation and the Son" (Legislature of Toledo XI (675): DS 527). The System of belief of the Clerical from the Legislature of Constantinople confesses: "Amongst the Foundation and the Son, he is worshipped and overestimated" (Nicene Creed; cf. DS 150). (CCC 246) The Latin tradition of the System of belief confesses that the Choice "income from the Foundation "and the Son (filioque)". The Legislature of Florence in 1438 explains: "The Divine Choice is permanently from Foundation and Son; He has his rank and reality at subsequent to "(simul)" from the Foundation and the Son. He income permanently from both as from one belief and lay down one spiration... And, in the function of the Foundation has lay down existence unqualified to the only-begotten Son everything that belongs to the Foundation, hoard survival Foundation, the Son has each permanently from the Foundation, from whom he is permanently untrained, that the Divine Choice income from the Son" (Legislature of Florence (1439): DS 1300-1301).
On examination
(CCC 243) To come his Passover, Jesus announced the deliverance of "unlike Paraclete" (Supporter), the Divine Choice. At work in the function of concern, having before "informal lay down the prophets", the Choice will now be with and in the disciples, to teach them and guide them "in the sphere of all the truth" (Cf. Gen 1:2; Nicene System of belief (DS 150); Jn 14:17, 26; 16:13). The Divine Choice is accordingly revealed as unlike divine moral fiber with Jesus and the Foundation. (IT CONTINUES)
(The question: "Who is the Divine Choice revealed to us by Jesus Christ?" continues)
